He who dies with the most toys wins... or does he? Jesus tells a parable about a rich man who did everything right by the world's standards and everything wrong by heaven's. In this message from Luke 12:13-21, we walk verse by verse through the parable of the Rich Fool and ask the question underneath it: what are you really living for? Our lives were never meant to be measured by what we own. This sermon looks at how Christ alone satisfies what no barn, bank account, or possession ever can.

In this message from Luke 18:9-14, we walk through the Parable of the Pharisee and the Tax Collector to see why respectability is not the same thing as reconciliation with God, why self-righteousness produces contempt instead of humility, and what it actually means to be justified before a holy God.

In this sermon from Luke 15:11-32, we walk through one of the most famous stories Jesus ever told and discover it's not really about a wayward son who wasted his inheritance. It's about a father whose love is running toward us before we ever make it home. Whether you've spent your life in the far country chasing things that left you empty, or you've spent your life in the house keeping score and missing the party, this parable has a word for you: the Father is calling, and the door is open.

Most people think the Parable of the Good Samaritan is simply a story about helping others. But look closer—and you'll find something far more convicting, and far more freeing, than a lesson in neighborliness. In this message from Luke 10:25–37, we trace the confrontation between Jesus and a lawyer who wanted to justify himself before God. Through the parable Jesus tells, we come face to face with the full demand of God's Law—love God with all your heart, and love your neighbor as yourself—and our complete failure to meet it. But here is the gospel: we are not primarily the Samaritan in this story. We are the wounded man. Broken by sin, helpless, unable to save ourselves. And Jesus is the true and better Neighbor—the One who came to us when we were half dead in our trespasses, who did not pass us by, who bound our wounds through His death and resurrection, and who paid the full price of our rescue. Because He came to us, we now go to others